Jagatjanmadhikarta as per 3 schools of Vedanta

Paramatma is the creator, destroyer, protector etc. of the world. Dwaita school states clearly that these qualities are the inherent and are in swabhava of Sri Vishnu. A seeker of Moksha, at least as a minimum should know that Bhagawan possess these qualities always.
Srimad Acharya says :

(2) Adwaita states that Brahman has no attributes — He is Nirguna. So this  cannot be available in Brahman. They call them as  which means not in His swabhava, but it is attributable and spoken of to Him in a secondary and unimportant sense. Further as per Adwaita, this Jagat itself is not true. It is Mithya and God creating the world as per them is merely a joke and cannot have any meaning in vedanta.

(3) Visishtadwaita   school   contends   that   the   quality   of  is  available  in   Him  as a sportive activity; that means, a sort or recreation. (Just like a Judge after heavy work in the Court goes and plays Tennis etc.)
Under the sutra 2-1-34 :  that school states that, that is ‘Lila’ – recreation for Vishnu to indulge in 

Srimad Acharya in Anuvyakhyana sloka 538 says,

Further in the sruti as well as in the sutra it is not stated as ‘For sports activity’, but only said ‘effortlessly’. This means that the Lord creates the world and does other activity effortlessly without an iota of strain on His part.

A very important and pertinent that Visishtadwaita should know that, if  is for recreation, then what is the greater special work with strain, that Visishtadwaita Brahman do, to have this recreation. That they have not listed and on this also, the explanation of them fails ridiculously.